Parables of Jesus

「And Judas, who betrayed him, answered and said, Is it I, Rabbi? He saith unto him, Thou hast said.」

「saying, These last have spent but one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat.」

「And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.」

「And his disciples asked him, saying, Why then say the scribes that Elijah must first come?」

「but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.」

「Woe to you, scribes and Pharisees, hypocrites, because you devour widows' houses, and for a pretense you make long prayers, therefore you will receive greater condemnation.」

Jesus said, 'You are the salt of the earth.' How can Christians function as 'salt' in contemporary society?

If salt loses its flavor, how shall it season? Let us explore the influence of disciples in a corrupt generation.

Why does the hidden treasure in Matthew 13:44 compel someone to sell all they have with joy?

A buried treasure worth more than everything—how does the parable upend common sense?

How does the Parable of the Good Samaritan challenge our definition of 'neighbor'?

From an unlikely stranger, we discover who truly is our neighbor—overcoming boundaries of religion and ethnicity.

What is the practical difference between the wise and foolish builders in Jesus' closing parable?

Both built, both listened—yet the结局 differed utterly. Where does the real divide lie?

Why did Jesus use so many parables to teach about the Kingdom of Heaven in Matthew 13?

Matthew 13 records seven kingdom parables back-to-back—yet the disciples still asked why.

How does the Magi's visit reveal Jesus as a light for all nations?

In Matthew 2, the Gentile Magi are the first to recognize this newborn King.