BIBLE CHAPTER STUDY

Proverbs 6 — Words, Work, and Destruction

Proverbs 6 warns that careless words, neglected work, and persistent evil lead to ruin, while instruction and disciplined conduct guard life.

Scripture

1My son, if thou art become surety for thy neighbor, If thou hast stricken thy hands for a stranger;

2Thou art snared with the words of thy mouth, Thou art taken with the words of thy mouth.

3Do this now, my son, and deliver thyself, Seeing thou art come into the hand of thy neighbor: Go, humble thyself, and importune thy neighbor;

4Give not sleep to thine eyes, Nor slumber to thine eyelids;

5Deliver thyself as a roe from the hand of the hunter, And as a bird from the hand of the fowler.

6Go to the ant, thou sluggard; Consider her ways, and be wise:

7Which having no chief, Overseer, or ruler,

8Provideth her bread in the summer, And gathereth her food in the harvest.

9How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep?

10Yet a little sleep, a little slumber, A little folding of the hands to sleep:

11So shall thy poverty come as a robber, And thy want as an armed man.

12A worthless person, a man of iniquity, Is he that walketh with a perverse mouth;

13That winketh with his eyes, that speaketh with his feet, That maketh signs with his fingers;

14In whose heart is perverseness, Who deviseth evil continually, Who soweth discord.

15Therefore shall his calamity come suddenly; On a sudden shall he be broken, and that without remedy.

16There are six things which Jehovah hateth; Yea, seven which are an abomination unto him:

17Haughty eyes, a lying tongue, And hands that shed innocent blood;

18A heart that deviseth wicked purposes, Feet that are swift in running to mischief,

19A false witness that uttereth lies, And he that soweth discord among brethren.

20My son, keep the commandment of thy father, And forsake not the law of thy mother:

21Bind them continually upon thy heart; Tie them about thy neck.

22When thou walkest, it shall lead thee; When thou sleepest, it shall watch over thee; And when thou awakest, it shall talk with thee.

23For the commandment is a lamp; And the law is light; And reproofs of instruction are the way of life:

24To keep thee from the evil woman, From the flattery of the foreigner's tongue.

25Lust not after her beauty in thy heart; Neither let her take thee with her eyelids.

26For on account of a harlot a man is brought to a piece of bread; And the adulteress hunteth for the precious life.

27Can a man take fire in his bosom, And his clothes not be burned?

28Or can one walk upon hot coals, And his feet not be scorched?

29So he that goeth in to his neighbor's wife; Whosoever toucheth her shall not be unpunished.

30Men do not despise a thief, if he steal To satisfy himself when he is hungry:

31But if he be found, he shall restore sevenfold; He shall give all the substance of his house.

32He that committeth adultery with a woman is void of understanding: He doeth it who would destroy his own soul.

33Wounds and dishonor shall he get; And his reproach shall not be wiped away.

34For jealousy is the rage of a man; And he will not spare in the day of vengeance.

35He will not regard any ransom; Neither will he rest content, though thou givest many gifts.

What this passage means

The chapter begins with a warning about becoming surety for a neighbor. The pledged person is caught by his own words, so he is urged to act promptly, humble himself, and plead for release before the obligation becomes inescapable.

Through the ant, the sluggard is confronted with preparation and purposeful work. The chapter presents poverty as the consequence not of an isolated lapse but of repeatedly yielding to sleep and postponing necessary labor.

The list of seven things Jehovah hates joins outward gestures with inward intentions: pride, lying, violence, wicked planning, swift wrongdoing, false testimony, and sowing discord. Their variety shows that the chapter evaluates both conduct and the heart from which it grows.

Parental commandments are described as a lamp, light, and corrective path of life. The warnings about sexual sin use fire, scorched feet, loss, shame, and vengeance to show that desire does not remove consequences; it makes a person more vulnerable to them.

Context

The chapter is framed as a father’s repeated address to his son, first warning about financial entanglement and then addressing laziness, destructive speech, hatred of wrongdoing, parental instruction, and sexual danger. The movement from personal choices to their consequences ties the sections together.

The supplied cross-references echo the chapter’s recurring contrasts: truthful words oppose lying lips, the word as lamp parallels the command and law as light, and both Psalms 120:3 and Proverbs 18:7 portray speech as a source of danger or destruction.

Key words in the original

  • H6148 H6148, “put up security,” identifies the opening warning: becoming surety places a person under another’s obligation.
  • H3509 H3509, glossed “your” in the supplied words, marks the neighbor whose obligation becomes the speaker’s own concern.
  • H1121 H1121, “son,” frames the chapter as direct instruction addressed to a child within a family relationship.

Related verses

  • Proverbs 8:13 Proverbs 8:13 reinforces the chapter’s concern with pride, evil ways, and perverse speech as objects of divine hatred.
  • Proverbs 12:22 Proverbs 12:22 contrasts lying lips, condemned in Proverbs 6, with those who deal truthfully and are delighted in.
  • Psalms 119:105 Psalms 119:105 provides a close parallel to the chapter’s description of the commandment as a lamp and the law as light.

Common questions

What is the main warning at the beginning of Proverbs 6?

It warns against becoming surety for a neighbor, because such a promise can trap a person through his own words and obligations.

What does the ant teach the sluggard?

The ant teaches preparedness and purposeful labor: without a chief or overseer, it provides bread in summer and gathers food in harvest.

How does Proverbs 6 describe the result of adultery?

It portrays adultery as destructive self-destruction, bringing wounds, dishonor, lasting reproach, and consequences that gifts cannot remove.

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